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The "Big Bang"

Going back before evolution started, evolutionists have a theory about how the entire universe expanded. It does not, however, tell us how it began. This theory is called the “Big Bang.”

What was there before the Bang?

The Big Bang cannot explain the origin of the universe. It only explains how a very small universe exploded into the huge universe we see today. It does not tell us where the small universe came from!

Why not a black hole instead?

With the “cosmic egg” compressed as it would be according to the Big Bang theory, it would have probably produced a black hole, not a very big universe. Why didn’t the ylem turn into a black hole?
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The following is an extract from my journal, translated from Spanish.

April 25, 2007

Tampamol贸nAfter the wedding in Huichihuay谩n, we got in the van accompanied by five Mexican brothers and sisters, going to our next destination: Tampamol贸n, the home of two widows. Brother Dugan had already told me their story. Many years ago they were married to the same man, and it came to pass that a certain brother taught him the Gospel, and he wanted to become a Christian. However, the brother told him that according to the Bible, a man can only have one wife, and if he wanted to become a Christian he would have to divorce one of his. So he did this, but only a few months later he passed away. After his death, since the two women didn鈥檛 have jobs, they decided to help one another and make a living by baking bread. The one bakes it in a big oven (which she showed us), and the other takes it to sell; in this way they can make enough money to survive. The name Tampamol贸n, according to an Aztec man who was there, means 鈥減lace of the wild pigs鈥 in the T茅nek dialect, called this because when the Huastecs lived there, there used to be lots of wild pigs in that area. However, these two widows are Aztecs, as are all their neighbors.

They led us to their house, and we all sat down in a breezeway between two buildings. We talked with the widows a good while; they were very nice and showed us great hospitality. They even gave us all Coke, even though it was clear that they didn鈥檛 have much money to spare. The one lady showed us her oven, a large structure made of mud and adobe. They had a dog (or chichi, as the Aztecs say), and the surprising thing is that he was a very friendly dog. The other dogs we had seen were really scared, and when they saw someone with a stick, they would run in fear. They were very skinny, and one could easily tell that they were hungry. But we could see that this dog, Kiko, was loved. He wasn鈥檛 hungry or scared, he barked, and he liked people. Read More

The Gospel Is For All

Of one the Lord has made the race,
Through one has come the fall;
Where sin has gone must go His grace:
The gospel is for all.

These words written by J. M. McCaleb from a certain hymn ring so true, and all the more to me as I have witnessed the work being done for the Lord in Mexico. This song emphasizes that the saving grace of Jesus Christ is not reserved for us only, but for every single soul on this planet. The second verse reads, Say not the heathen are at home, / Beyond we have no call, / For why should we be blest alone? / The gospel is for all. Even those who have never heard of God must receive the gospel in order to be saved.

We could think of all kinds of things that might present problems to evangelists, whether it be prejudice or distance, but something I have never considered is that of literacy. In this country it’s something we often take for granted, but in Mexico there are many elderly people who have never learned the Spanish language, and accordingly were never taught to read or write. What about these people? Can they become Christians even though they are not able to read God’s Word and probably never will? Read More


Huichihuay谩n, Huehuetl谩n Municipality

Instituto Cultural Evangel铆stico N谩huatl

On Tuesday of the week I spent in San Luis Potos铆, Mexico, we went to the Cultural Institute for Nahuatl Evangelism (Instituto Cultural Evangel铆stico N谩huatl), more colloquially known as “the school.” Located in the town of Huichihuay谩n (wee-chee-wah-YAHN), this is more precisely a preachers training school, where men from all over the Huasteca come to learn how to preach the Gospel and to learn more about God’s Word. In recent years brother Jos茅 Hern谩ndez F茅lix has been the director, and he has brought about many good things for the school, and accordingly the student body has grown greatly.

The concrete building is well furnished, even with a kitchen where a hired cook fixes the meals for those staying there. The inside of the building is painted a pleasant lime green colour, and as you walk in the door you will find yourself in the main room of the building, alternately used as a classroom and a dining hall. Down the hall are some classrooms and a bathroom. It is really a nice facility, and I am so glad that there is such a work going on in that area to further the kingdom. Read More

The Scriptures in Nahuatl

Cristo, yaya catli tenextil铆a Toteco ya ipa itztoya quema ayamo oncayaya nochi catli onca. Cristo senitztoya ihuaya Toteco huan yaya Toteco. Yaya itztoya ihuaya Toteco ipan ipejya nochi catli onca. Cristo quichijchijqui nochi tlamantli, huan niyon se tlamantli catli onca amo yolqui iseli. Yaya nopa nemislismacaquetl huan quinmaca nemilistli nochi catli itztoque. Yaya nopa tlahuili catli quintlahuil铆a masehualme ipan ininyolo. Ni tlahuili tlahu铆a campa onca tzintlayohuilotl huan nopa tzintlayohuilotl amo hueli quisehu铆a.

(Juan 1:1-5)

At El Ca帽贸n, the first congregation we visited in the Huasteca, I noticed that even though most all the members knew Nahuatl, the singing was done in Spanish and there was a noted absence of a Nahuatl Bible. I inquired about this there, and as far as I could tell the Bible had not been translated into Nahuatl.

However, at Tlapexmecayo I discovered from the preacher there that a Bible did indeed exist in their native tongue—but it was translated by some denomination, and had doctrinal errors in it. At La Soledad brother Macario Zuniga showed me his Nahuatl Bible, and even brother Pascual owned one.

I was full of questions. If a Nahuatl Bible does exist, why don鈥檛 people use them? Are there truly errors in the text that could potentially deceive someone seeking the truth? At the house of brother Pascual (the man who recently started a congregation in his home), Jos茅 Hern谩ndez F茅lix and brother Nicol谩s clarified it all for us.

Quite simply, no one reads or writes Nahuatl. Everyone who knows how to read and write does so in Spanish, because Nahuatl is a spoken language only. Granted, it is fairly easy to write the language using the Roman alphabet, but it is not taught in schools and practically no one can do it with ease.

Although some Aztecs have Bibles written in their own language, by far most of them read from the Reina-Valera version in Spanish. Perhaps this situation will change in the future, and only time will tell whether a new Nahuatl translation will be needed to aid the spreading of the Gospel.